How the Hebrew Letter Geometry Reveals the Structure Behind Coco Chanel’s aesthetic

Soundtrack : Paul Van Dyk Duality

A rhythm for the invisible pulse that guides the line, the perfume, the song  the letter)

Chanel’s elegance has a structure. The Hebrew alphabet has a hidden geometry. Together they reveal the same inner logic

. I will   draw on an advertisement – that of the perfume Coco Mademoiselle to unveil it.

 Having said this..- shall we? 

Vertical and Horizontal Relationships in the Hebrew Alphabet

The Hebrew alphabet

In Sefer Yetzirah – The Book of Formation –  the world has been formed through 22 letters. These are all pure  consonants of creation.  They are  written from right to left. A logic which seems  inward almost returning towards beginning,  essence , the  perfume’s elixir. In this sense it flirts with synaesthesia –  where registers fuse

 Each one of the letters has:

  • A numerical value (gematria)
  • A symbolic meaning
  • A form divinely patterned  – a sublte emanation – what lingers beyond sense

The Hebrew alphabet is a linguistic cosmology, a blueprint for creation.

Let’s take the word blueprint

Its numerical value based on the  numerical order of the vowels  in the English alphabet  is 21 +5+9 + = 35=8

Having said this –

The number 8 on a vertical axis is a form, but it involves movement up and down. Horizontally it blooms into  infinity which is infinite potential and  a mathematical concept  .

This accord between form and freedom is the sacred rhythm of the Hebrew alphabet – a geometry that breathes.

Vertical level

On a vertical note

one other thing characterizing the alphabet it that is has a fluid geometry.

Curved letters are somehow poised  and angular ones alive.

Let’s take 2 letters to see how it works

Mem (מ)

This letter is round , enclosed especially the final one which is a closed circle.

Yet, despite its curvature, nothing seems to spill out. Think of it as an architectural curve, a dome not a wave.

Lamed (ל)

Tall and upright , the only letter rising about the writing line. But if you look it closely , its head bends soflty , it has a gentle curve. It is not pure geometry, it is geometry with grace.

if we were to look at these together, we notice two  patterns:

  • The alternative element is discreet, this is in line with something inherent in the Hebrew Philosophy. The divine is veiled, its power is quiet.
  • Each hides within it the other , their relationship is centripetal

Horizontal level

At a horizontal level , letters open into in 3 groupings that reflect a deep inner architecture of creation.

Letters 1 to 7  mirror  the world taking form – order.

Letters 8 -14  unfold through  the waking up consciousness – free will- human exploration – inner animation

Letter 15 -22 blossom into wisdom, vision a phase where the previous 2 opposite stages have been merged. It ends with Tav, the seal  but not closure  as it seems to return to essence but on a higher octave after the lessons learned along the way -illuminated.

Letters 15-22 that is phase 3 flows into  to the emergence of  the so called higher simplcity. It is simplicity that has passed through complexity and lands in  peace and understanding.

At this level you are able to hold paradox without splitting tender and strong

say little but discenr  much

act in alliance with the higher harmony

At this level

your language becomes fragrance , you communicate more through atmosphere and presence and less with words.

Fragnance language

In harmony with  Hebrew being a fragrance language I will use metaphors to render  the inner logic of the alphabet. 

I realise  I will  crystallize, intentionally,  unconventional  even daring links between the luminous divinity of the alphabet and the philosophy  and aesthetics behind the ad of this perfume and Chanel overall.

However referencing  Umberto Eco lightness is a way to approach the truth obliquely, the latter being inherent in Hebrew at deep level. Intimately the alphabet and the perfume follow  parallel  semiotic routes softening into the Archetype of the Sovereign Muse that the Chanel perfume embodies

The Advertisement  for Coco Mademoiselle perfume

Flowing  from the soundtrack of the ad, the original song is the It is a man’s man’s man’s world but it would be nothing without a woman or a girl. The song featuring at the ad  is a  cover version by Joss Stone .

What is brilliant about the song is that Chanel reverses it.  She keeps the same skeleton, the sonic gravitas but she is infuses  the ad with female sensuality, it  pictures a woman in beige silk confidently riding a motorcycle, elegant wallpapers in matching colours.

From a linguistic perspective point of view she contemplates  the same sentence but she rewrites the syntax , she becomes a verb , movement.

The perfume itself is about a girl who is elegant and sensual but slightly mischievous, rebellious , self possessed . In this respect it has

Patchsouli, citrus peel , vetiver  the male element

and jasmine, rose, vanilla, tonka bean the female element

Chanel ‘s QR code

The whole reversal process lies at the heart of   her philosophy:

She turns what was considered masculine into the essence of modern femininity.

She borrows fabrics, silhouettes even attitudes from men’s world like jersey and blazers not to masculinize women but to free them ~~

In this ligth  her philosophy rests on  paradox:  power vs restraint, seduction through simplicity.

What she actually does is to alchemize gender codes

She embraces what is deemed  masculine (the Greek form:  the suits,  the line, the discipline)

and infuses it with female essence ( the sensuality,  interiority )

The result in neither masculine nor feminine –  it quietly blooms into  someone who is self possessed – whole.

The result of this fusion is centripetal:

Her alchemy is centripetal in the woman doesn’t seek to dominate the world she wants it to orbirt her, she returns to her essence. This is why the protagonist doesn’t not seems aggressive she seems magnetic . The world bends softly towards her not through force but through  sheer presence ~~

The advertisment narrative

  Resonant with this reversal and the fusion the ad works on 2 levels: Vertical and horizontal just like the Hebrew alphabet

Vertical Level

On a vertical level, each scene has the synaesthesia of a sonnet. A sonnet is architectural ( form) but you find emotion and desire interweaved within the structure.

  • The photo shoot is architectural, there are clean lines , white spaces but the female protagonist has an alluring , knowing smile
  • The soundtrack has form, but the protagonist ‘ speaks’ in perfumes .Her words are without articulation, she communicates through scents , her aura , her atmosphere
  • The motorcycle is a male symbol, but a woman rides in in the empty streets of Paris
  • The female body is  architectural – Chanel tailoring but her gaze is sensuous

Horizontal level : where her genius blooms

On the surface story , she wakes up in a minimalist Parisian flat, wearing beige silk with matching sensuous wallpapers . The sheets are white, the light is pure , the lines are clean, the room is bathed in Light.

 Then we see her riding her motorcycle driving through the empty streets of Paris. She has the photo shoot , gets intimate with the male photographer and disappears ~~

If we were to see it in terms of the horizontal movement of the Hebrew alphabet it appears to function in reverse.

The ad starts from Aleph ( the waking up state of stillness ) moves into freedom (the motorcycle scene) and into form ( the photoshoot scene) with the protagonist dissolving  in the end ( stillness).

This is not how the Hebrew progression blooms ( Aleph> form> freedom> stillness return to Aleph)

But Chanel’s genius lies in that this is what actually happens in the plot too.

The narrative starts where the movie ends. The waking up stage is the morning after the photoshoot. In this sense we actually have the photo shoot first, then the drive back home through the empty streets ending in the wake up scene which dissolves into silence, the diffusion of the perfume echoing the serenity on the protagonists phase. As we witness the gradual emancipation of the female protagonist, she doesn’t speak louder , she reverses the reading dissolving into serenity

Sillage …

The opening scene is both Aleph as innocence and Aleph revisited at a higher octave.

The protagonist starts up in citrus top notes ( form), softens into jasmine and rose ( sensuality freedom movement)  and dissolves into patchouli base notes which is gravity with grace, the place  where freedom and form merge.

The  higher the octave in the revision process the deeper the olfactory  silence, the serenity in the protagonist’s gaze .

Her soul bird has been set free , echoing the respective  image of the ad opening scene..

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Fragnance card

World: The resonant world – where inner geometry turs into spiritual vibration

Accord: Hebrew – the base of sacred structure

Undertones :  Greek ( clarity which reveals harmony ) and French ( refined expression- translating essence into elegance )

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